By: Jayla Cornelius
During the course of American history, many laws have been passed to help preserve historic sites and prevent large companies from unearthing sacred lands. The 1966 National Historic Preservation Act is an example of environmentalists’ attempts to require land developers to do adequate research and testing before obtaining approval for a construction site. The goals of this act were put into practice when Formosa, a Taiwanese industrial company, was met with swift backlash from community members living on the Buena Vista plantation in northern Louisiana. Residents hope to continue to formulate a political and legal case to prevent this facility’s construction, otherwise known as the “Sunshine Project.” In order to do this, they first had to dive about 200 years into past records to understand what truly took place on this plantation site that kept a long history of slaves in bondage.
Although there were many enslaved women, men, and children kept/kidnapped throughout the history of the United States, this case draws our attention to a particular young child named Rachel who died at the age of 11 in 1832 under unthinkable conditions. Although this is not the focus of this article, I would briefly like to acknowledge the “constant threat of disease, insufficient food, and rampant abuse” that many young children endured throughout all sections of America. Rachel’s name, amongst others, was uncovered fairly recently in a Louisiana archive and helps build the foundation to proving that this chemical facility may not only be of great environmental risk to surrounding residents but may also risk gravesite desecration.
Jane Patton, a campaign manager with a Washington DC organization, quotes that “the spiritual and religious significance of gravesites has been upheld by courts of law in the United States and in other countries over and over again.” Efforts from Jane and other members of grassroots organizations has continued to give voices and humanity back to people who had their identities taken away by slavery.
Fellow lovers of nature may understand me when I say that our environment often tells us all we need to know and speaks to us in various ways. In this case, nature tries to tell us the history of this terrain through various anomalies that might indicate gravesites. One of these anomalies is the clusters of vegetation still seen in otherwise flat and cultivated areas that could be remnants of past magnolia and/or willow trees that were often planted to celebrate the lives of those lost.
Telling the history of this land makes this story more real for people. The potential unearthing of Black residents’ ancestors and the potentially harmful chemicals being released from the site may be enough to halt the construction of yet another chemical plant inconveniently placed in a minority neighborhood. In this environmental justice series, I hope to provide short but coherent glimpses into injustices happening around the country. While I will continue to highlight environmental injustices that have negatively impacted many communities, I believe this story shows the brighter side of what can happen if we remain active on the front end to combat this harmful issue.
There is a long tradition, specifically in the South, of Black leaders doing their own extensive research and investigations to reclaim their land and, with that, their identities. This example in northern Louisiana shows how we as a community can combat the growing dangers of new fossil fuel infrastructure and work to protect any and all “descendants of men and women who were kidnapped from Africa; who survived the Middle Passage; who were transported to a foreign land; and then sold on auction blocks and enslaved.”
Here are some resources for anyone interested in exploring this issue further:
https://www.theadvocate.com/baton_rouge/news/article_c58e7f22-3997-11ec-909f-9bdd7461a90c.html